This in an excerpt from the work “Waking The Tiger: Healing Trauma” by Peter A. Levine and Ann Frederick
The key to healing traumatic symptoms in humans is in our physiology. When faced with what is perceived as inescapable or overwhelming threat, humans and animals both use the immobility response. The important thing to understand about this function is that it is involuntary. This simply means that the physiological mechanism governing this response resides in the primitive, instinctual parts of our brains and nervous systems, and, is not under our conscious control. That is why I feel that the study of wild animal behavior is essential to the understanding and healing of human trauma. The involuntary and instinctual portions of the human brain and nervous system are virtually identical to those of other mammals and even reptiles. Our brain, often called the triune brain, consists of three integral systems. The three parts are commonly known as the reptilian brain (instinctual), the mammalian or limbic brain (emotional), and the human brain or neo-cortex (rational). Since the parts of the brain that are activated by a perceived life-threatening situation are the parts we share with animals, much can be learned by studying how certain animals, like the impala, avoid traumatization. To take this one step further, I believe that the key to healing traumatic symptoms in humans lies in our being able to mirror the fluid adaptation of wild animals as they shake out and pass through the immobility response and become fully mobile and functional again.
Traumatic symptoms are not caused by the “triggering” event itself. They stem from the frozen residue of energy that has not been resolved and discharged; this residue remains trapped in the nervous system where it can wreak havoc on our bodies and spirits. The long-term, alarming, debilitating, and often bizarre symptoms of PTSD develop when we cannot complete the process of moving in, through and out of the “immobility” or “freezing” state. However, we can thaw by initiating and encouraging our innate drive to return to a state of dynamic equilibrium.
Let’s cut to the chase. The energy in our young impala’s nervous system as it flees from the pursuing cheetah is charged at seventy miles an hour. The moment the cheetah takes its final lunge, the impala collapses. From the outside, it looks motionless and appears to be dead, but inside, its nervous system is still supercharged at seventy miles an hour. Though it has come to a dead stop, what is now taking place in the impala’s body is similar to what occurs in your car if you floor the accelerator and stomp on the brake simultaneously. The difference between the inner racing of the nervous system (engine) and the outer immobility (brake) of the body creates a forceful turbulence inside the body similar to a tornado. This tornado of energy is the focal point out of which form the symptoms of traumatic stress. To help visualize the power of this energy, imagine that you are making love with your partner, you are on the verge of climax, when suddenly, some outside force stops you. Now, multiply that feeling of withholding by one hundred, and you may come close to the amount of energy aroused by a life-threatening experience. A threatened human (or impala) must discharge all the energy mobilized to negotiate that threat or it will become a victim of trauma.
This residual energy does not simply go away. It persists in the body, and often forces the formation of a wide variety of symptoms e.g. anxiety, depression, and psychosomatic and behavioral problems. These symptoms are the organism’s way of containing (or corralling) the undischarged residual energy. Animals in the wild instinctively discharge all their compressed energy and seldom develop adverse symptoms. We humans are not as adept in this arena. When we are unable to liberate these powerful forces, we become victims of trauma. In our often- unsuccessful attempts to discharge these energies, we may become fixated on them.
Like a moth drawn to a flame, we may unknowingly and repeatedly create situations in which the possibility to release ourselves from the trauma trap exists, but without the proper tools and resources most of us fail. The result, sadly, is that many of us become riddled with fear and anxiety and are never fully able to feel at home with ourselves or our world. Many war veterans and victims of rape know this scenario only too well. They may spend months or even years talking about their experiences, reliving them, expressing their anger, fear, and sorrow, but without passing through the primitive “immobility responses” and releasing the residual energy, they will often remain stuck in the traumatic maze and continue to experience distress. Fortunately, the same immense energies that create the symptoms of trauma, when properly engaged and mobilized, can transform the trauma and propel us into new heights of healing, mastery, and even wisdom.